I was twenty when it finally occurred to me (a little art history in college had helped) that there was no way the cherub was from Pompeii! I asked Mother why she told us that every Christmas as we hung it on the tree. "Because my father always said that to his children," she replied. (My grandfather had a great sense of humor, I've been told)
Mother, too, grew up with the putto on her tree, and she wasn't crazy about it as a child, either. No one knows which ancestor obtained it, but we know that some of those ancestors traveled to Europe in the nineteenth century, so it was probably picked it up at an outdoor market, or a shop near a decaying church in Germany or Italy. Maybe it was stolen! (I have no character references for great-great grandparents and their predecessors.)
As an old woman, I adore the putto. After all, it's been in my family for a century or more. It's too frail for the top of the tree these days, but it sits on my mantel (both arms broken and re-glued, missing fingers, etc.) and makes me sad (because it's so broken) and happy (because it's so 'family') whenever I look at it. It's certainly part of my Christmas heritage, and my children's, too. Unfortunately, none of my grandchildren have ever seen it because they've never been at our house during the Christmas season.
As Hubby and I get older, we tend to put out less holiday decor. We rarely entertain during the holidays, and our grown children have their own holiday traditions, which don't include visiting 'the folks.' Yet some of our Christmasy things are so beloved and traditional after fifty years, we can't imagine not taking the trouble to display and enjoy them.
If there's ever a Christmas where the putto isn't unpacked, well . . . you should probably worry about us.